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Writing at the close of the 19th century, McIntyre explores the
purpose and power of prayer in the Christian’s life. After
explaining the necessity of prayer, and the proper frame of mind
with which to engage it, he breaks prayer itself down into
elements: worship, confession, and request. To conclude, he
discusses the effects of prayer on our lives. While choppy in
places (due to outdated sentence structure), this book is a
challenging encouragement—and recommended.
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The equipment for the inner life of prayer is simple, if not
always easily secured. It consists particularly of
a quiet place, a quiet
hour and a quiet
heart. [37]
We who live with the clang of machinery and the roar of traffic
always in our ears, whose crowding obligations jostle against
each other as the hours fly on, are often tempted to withdraw to
other uses those moments which we ought to hold sacred to
intercourse with heaven. [40]
A question which has been frequently discussed and is not
without interest is: whether should we employ the morning or the
evening hour for our more deliberate and prolonged period of
waiting upon God? It is probable that each person can answer
this question most profitably for himself or herself. But it
should always be understood that we give
our best to God. [44]
Our realization of the presence of God may, however, be
accompanied with little or no emotion. Our spirits may lie as if
dead under the hand of God. Vision and rapture may alike be
withdrawn. But we ought not therefore to grow languid in prayer.
So far from intermitting the exercise at such times, we ought to
redouble our energy. And it may be that they prayer which goes
up through darkness to God will bring to us a blessing such as
we have not received in our most favored hours. [54]
For the beauty of
nature, the fellowship of the good, the tender love of home; for
safe conduct in temptation, strength to overcome, deliverance
from evil; for the generousness, the patience, the sympathy of
God; and for ten thousand thousand unobserved or unremembered
mercies, let us unweariedly bless His Holy Name. [67]
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