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 Poythrss, Vern S.
Number of
books reviewed
1

Average Grade
B
Highest: B Lowest: B

Index of Books
(alphabetical by title)
What are Spiritual Gifts?
Vern S. Poythress / What are Spiritual Gifts? What are Spiritual Gifts?
Vern S. Poythress // 39 pages | 2010

Main Heading: Theology
Sub Headings:
B
 76-WORD REVIEW [JUN 11]

To help his readers understand the nature of spiritual gifts, Poythress explains how they are both spiritual (coming from the Holy Spirit) and gifts (given apart from merit or deservedness). These two realities are crucial if Christians are to reach a proper understanding of what spiritual gifts are and what God intends for His people to do with such gifts. Poythress also addresses whether some spiritual gifts were limited to the earliest days of the church.

 FIVE QUOTES

Just calling a group a church does not make it so in God’s eyes. A true church functions according to God’s design, which includes many aspects. Among them are the practice of Christian love (1 Cor. 13), sound doctrine (the church is to be in fellowship with the apostles, who were commissioned with Christ’s authority), and purity in life (1 Cor. 5:6-8). Sound doctrine implies preaching based on the Bible, and purity implies the exercise of church discipline. [7]

The two things—having the Holy Spirit and having His gifts—go together. Anyone who is united to Christ is united to the whole of Christ. If you come to Christ, you come to personal fellowship with Him, and that fellowship is the basis for all the benefits of salvation, including spiritual gifts. We do not earn the privilege of having spiritual gifts by going through some special additional steps. The gifts of the Spirit are gifts of grace, not merited by us but given freely out of God’s bounty. Spiritual gifts are gifts from Christ. [9]

The Holy Spirit is present and blesses us through sermons and exhortations from fellow believers. But the messages are always fallible and must be checked by the standard of the Bible. The necessity of testing later works by the Scriptures is implied by the finality of revelation in Christ (Heb. 1:1-3), the foundational character of the teaching of the apostles (Eph. 2:20), and the fact that the canon of Scripture is complete. [16]

The revelation given in Christ and in His appointed apostolic interpreters is never to be superseded or surpassed. [18] 

When someone speaks in tongues privately, he is praying or praising God. God understands, even though no one else does. Speaking in tongues publicly is appropriate only if it can be interpreted, so the church as a whole can be built up. [37]

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