|
It was not God’s purpose to reveal the details
of cosmic geography (defined as the way one thinks about the
shape of the cosmos). The shape of the earth, the nature of the
sky, the locations of sun, moon and stars, are simply not of
significance, and God could communicate what he desired
regardless of one’s cosmic geography. [18]
On day one God created the basis for time; day
two the basis for weather; and day three the basis for food.
These three great functions – time, weather and food – are the
foundation of life. If we desire to see the greatest work of the
Creator, it is not to be found in the materials that he brought
together – it is that he brought them together in such a way
that they work. [59]
In the ancient world rest is what results when
a crisis has been resolved or when stability has been achieved,
when things have “settled down.” Consequently normal routines
can be established and enjoyed. For deity this means that the
normal operations of the cosmos can be undertaken. This is more
a matter of engagement without obstacles rather than
disengagement without responsibilities. [73]
God is the one responsible for creation in
every respect. He has a purpose and a goal as he creates with
intentionality. The mechanisms that he used to bring the cosmos
into material existence are of little consequence as long as
they are seen as the tools of his hands. [118]
Genesis assumes teleology (origins are the
result of God acting with a purpose and a goal) and teaches
teleology. That is part of its theology and is admittedly not
something subject to observation or scientific demonstration –
it is a matter of belief. Many modern scientists, in contrast,
assume dysteleology (no purpose or goal), but such a conclusion
is likewise part of a metaphysical system and it not subject to
observation or scientific demonstration. Even when a divine hand
cannot be observed through scientific methods, that is
insufficient reason to conclude that a divine hand does not
exist or is not active. [155]
TOP
|
