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Who is responsible for the spiritual growth of children? Far too
often, Wright suggests, parents have assumed that churches or
Christian schools are the primary spiritual care-givers, when
the reality is that parents have the primary responsibility. He
points out that, despite common belief, most teenagers cite
their parents as the greatest active influence in their lives
and he challenges parents (along with the church) to reclaim
their God-given roles in the lives of their children.
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Biblical parenting is more than keeping our kids from having
sex, using drugs, or going to jail. It is about fostering an awe
of God in our children. It is about showing our children their
need for a Savior and introducing them to Jesus who alone can
rescue their lives from sin and give life that lasts forever.
[62]
When I’m angry there is no time to stop, read a few chapters of
the Bible, and find a verse to change my perspective. Those
moments call for parents who have been prepared by reading His
Word daily, saturating their minds and being ready to be used
when He invites them to join in His work. [86]
I believe that God gives us the specific children we have to
work on our hearts, just as much as theirs. Through parenting we
are growing and changing right alongside our toddlers and teens.
That is part of God’s plan. [95]
What if our ministries had no lights, no shows, no gimmicks, no
Christian celebrities, no budget, but had prayerful and humble
leaders? What if prayer was primary, Scripture was central, and
sharing one’s faith was the norm? What if moms and dads were
teaching the Word at home, living daily as attractive models to
follow? What if these parents understood that, biblically, it’s
not the job of a professional pastor to disciple their children
for them? [115]
So many families are tempted to give their lives for things that
are fleeting. I am saddened to see the families who give
countless hours toward Little League, Tae Kwon Do, soccer, band,
ballet, plays, Scouts, and more, who say later that they have no
time to serve the Lord in the church. These aren’t bad things in
and of themselves, but wouldn’t it make sense that we would
serve the Bride of Christ at least with equal time and equal
zeal? [123]
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